Navaratri --- 9 Nights of Pure Contradictions
Let’s talk about Time today. In the classical mechanics,
Newton tried to define time as, “Absolute, true and mathematical time, of
itself, and from its own nature flows equably without regard to anything
external, and by another name is called duration: relative, apparent and common
time, is some sensible and external (whether accurate or unequable) measure of
duration by the means of motion, which is commonly used instead of true time”.
So Newton suggested that human mind can only sense relative time, where
Absolute Time is a completely independent entity. Let’s continue the concept a
bit further, which our Newton Sir skipped to describe. Think of a subset completely
independent of its superset. If that condition holds true, then both the sets
are mutually exclusive and that makes two independent sets; no subset-superset
relation exists. So that is impossible. Similarly, Time, be it relative or not,
if is a subset of Absolute Time must satisfy one or more relation with it. There
comes the concept of ‘Continuous Present’(नित्यवर्त्तमान). It’s hard to think
but let us try. Think of Time as a non mobile space. Time is not an entity that
flows by in a specific direction. Being a perfect scalar quantity, Time
provides a space in the nature where all other elements tend to change in an almost
circular motion, working with acute contradiction(দ্বন্দ্ব). It’s hard to get out of this
motion to experience the space that Time provides, which is why in ‘Srimat
Bhagwad Geeta’ Lord said “द्वंद्वै विमुका सुख दुःख
संगै गच्छंति मूढ़ो पदमव्ययं तत”. Then technically it is almost impossible to experience
the space provided by time and escape the universal direction of circular
movement.
Mother Nature is never that rude to us. She always provides a window of opportunity
to escape. So She provided four ‘Sandhya’sin a day. There comes the real
concept of Sandhya. I don’t know any perfect English translation of the word
Sandhya. Sandhya comes four times a day providing the junction of acute
contradictions. Let’s have a look:
1.
The UShA: the junction between night and day.
2.
The madhyaHNNa: the junction between Sun’s
relative movements.
3.
The sAyaHNNa: the junction between day and night.
4.
The ardharAtra: the junction between Sun’s
relative movements.
That explains a lot why people have been advised
to stay calm and still during a Sandhya. Bramhins are given strict rules to
perform Sandhya Vandan during these times as the frequency of a Bramhin mind
tends to be more vulnerable during these four times of a day. These are the
times where nature provides a window of opportunity to escape the
contradictions and get into the space provided by the Absolute Time.
(to be continued …..)
মন্তব্যসমূহ
একটি মন্তব্য পোস্ট করুন